Today I’d like to begin with a question. To be more precise; I begin with part of a
question. To what length will people go?
To what length will people go:
1.To get a good parking spot at the beach?
2.To get the best recipe for barbecuing ribs
3.To lose weight
(presumably after they have answered question 2?)
Here’s one which pertains to today’s gospel:
To what length will people go for healing?
I’m sure you’ve heard or read about to what length people go
they seeking healing from everything from cancer to depression to infertility.
Odds are that many, if not all of us are on our own personal journey seeking
health and healing.
In today’s gospel, Mark recounts 2 stories of healing. I will
let you preview or review these stories on your own. Instead I’ll share a
concise commentary from the U.S. Council of Bishops. (The underlines are my
“Both in the case of
Jairus and his daughter and in the case of the hemorrhage victim, the inner
conviction that physical contact accompanied by faith in Jesus’ saving power could
effect a cure was rewarded.”
Today’s music reminds us of the need to reach out to Jesus.
Our prelude “Lay Your Hands” centers on a means by which people
of faith both past and present have sought God’s healing.
The processional song; “Glory and Praise to Our God” (#546)
speaks of God’s healing from the perspective of gratitude. “Many
are the blessings (God) bears to those who trust in his ways.”
At offertory we will sing a mash-up (to borrow a term from pop
music) of “Precious Lord, Take My Hand” (#689) and “You Are the Healing”
I conclude with several quotes and a link highlighting 2
The difference between being
healed and being cured.
The church’s teaching on the role
everything can be cured. Fortunately cure is not the only successful outcome of
our relationships to our patients.
Rachel Naomi Remen M.D.
ways suffering ceases to be suffering at the moment it finds a meaning, such as
the meaning of a sacrifice.”
I am content with weaknesses, insults, hardships, persecutions, and
constraints, for the sake of Christ; for when I am weak, then I am strong.
What comes to mind when you think of John the Baptist? From where did you leann it?
The majority of what I know comes from the scripture and songs used during the second and third weeks of advent. A smaller portion comes from the play “Godspel”. We meet Jesus’ older cousin in the third chapter of Luke’s gospel. John tells the people to prepare the way of the Lord while preaching a message of repentance and baptizing in the Jordan. He wears a coat made of camels hair held closed by a leather belt. He eats locusts and wild honey, ew! (Come on, that’s what everyone says.)
Today’s gospel is taken from earlier in Luke’s gospel (Luke 1:57-66, 80.) The people have gathered for the naming of Elizabeth and Zechariah’s son. In what would seem a confusing break with tradition Zechariah affirms that the boys name will not come from his earthly family (the descendants of Levi.) Instead he will be called by the name God has chosen and shared with Zechariah via the Angel Gabriel. To learn more about this, read the first part of this chapter which is conveniently located a few pages back in the readings for The Solemnity of the Nativity of John the Baptist Vigil.
It is impossible to touch on all of the rich details of this story in one article. There is the similarity between John’s parents (Zechariah and Elizabeth) and Isaac (Abraham and Sarah.) There is the parallel of the Angel Gabriel coming to Zechariah like he came to the Blessed Mother at the Annunciation. There is also the irony of the father of God’s chosen messenger (Zechariah) being left speechless after the Angel’s visit.
These are some of the things we will look into in this today’s Sunday Scripture Seriesat 10:45 a.m. You’ll find more information about this in the bulletin. (Yes, that was a shameless plug.)
The words of today’s prelude are from the verses directly following today’s gospel. They are known as “The Canticle (song) of Zechariah.” These words have been set in a modern composition written by Steve Angrisano and Curtis Stephan: “Luke 1: Benedictus” (#637).
The title of our processional hymn is a poetic description of John the Baptist “The Great Forerunner of the Morn” (#717). The text was written by the St. Venerable Bede, an English, Benedictine Monk who lived from 672-735 and was honored as a Doctor of the Church in 1899. The verses are a perfect way to enter into the celebration of this Solemnity. I hope you will see how the other songs connect with John the Baptist and/or Advent.
The following paragraph is helpful in explaining the significance of John the Baptist while maintaining an understanding of how his significance is based on the one to whom he points - Jesus.
The greatness of John, his pivotal place in the history of salvation, is seen in the great emphasis Luke gives to the announcement of his birth and the event itself—both made prominently parallel to the same occurrences in the life of Jesus. John attracted countless people to the banks of the Jordan, and it occurred to some people that he might be the Messiah. But he constantly deferred to Jesus, even to sending away some of his followers to become the first disciples of Jesus.
(he) would sleep and rise night and dayand
through it all the seed would sprout and grow, and he knows not how.
Today is the 11th Sunday of Ordinary Time. We are 1/3 through
these 33 Sundays. Where does the time go? While this might be a rhetorical
question; how about this? When did we celebrate the first 10 Sunday’s of
ordinary time? One was last week, but what about the other 9? Read on to find the answer.
Ordinary time falls into 2 major pieces: the Sundays between the
Christmas season and lent and the Sundays between Easter and Advent. I tend to
think of these 2 pieces in three chunks: winter, summer and fall ordinary time.
(The latter being when school and choir begins.)
The liturgical color of ordinary time is green. The exceptions
are solemnities. You may recall 2 recent Sundays (Trinity and Corpus Christi)
when the vestments and altar cloth were white. They will be white next week when
we celebrate the Solemnity of the Birth of John the Baptist.
Ordinary time prompts me to change some aspects of what we sing.
You will notice that there is no longer a sung response to General
Intercessions. We’ve also changed the mass setting from the Mass of Christ the
Savior, sung during the lent and Easter seasons to the Mass of Renewal. (BTW -
I was thrilled by how our church sang these mass parts in the first week back.)
The return to ordinary time allows us to resume working through
the gospel associated with the yearly lectionary cycle. During the current year
(cycle b) we hear portions of the Gospel according to Mark. Today’s pericope
(the biblical word for excerpt) comes from Mark chapter 4 verses 26-34.
Jesus tells two parables comparing the kingdom to a bountiful
harvest that is the result of Divine providence. The quote at the top of this
page is from the first parable. The second is the well-known parable of the
But once it is sown, it springs up and becomes the largest of
plants so that the birds of the sky can dwell in its shade. Mark 4:32
The footnotes of my commentary connect this verse with today’s
first reading. Consider the similarity.
On the mountain height of Israel I will plant it. It shall put
forth branches and bear fruit,and become a majestic
cedar. Every small bird will nest under it. All kinds of winged birds will
dwell in the shade of its branches.
Jesus’ audience would relate to his comparing the Kingdom to the
majestic cedars of Lebanon. The Jews among them will know that:
had the priests use cedar wood as a cure for leprosy.
chose it to build the temple in Jerusalem becoause of its strength.
Those who are early for mass are in for a treat.John Luland will be singing and playing “Like
Cedars They Shall Stand.”The third
verse uses the image of a cedar as a metaphor for righteousness as found in
The just shall grow as
tall as palms; like cedars they shall stand.
and planted firmly on their God they shall not
break nor bow.
from“ Like Cedars They shall Stand”by Dan Schutte
to be in ministry at St. Mary’s,
I am planning an informal gathering on reading
and reflecting on the days scripture this summer on Sunday mornings beginning Sunday, June 24th from 10:45 a.m. to
11:45 a.m.E-mail me at firstname.lastname@example.org if you’re interested.